Friday, 12 February 2016

References for Video "Do We Live In A Rape Culture? (Answer - No)"

01:25 1)
01:27 2)
01:30 3)
01:56 4)
01:56 5) Flintoft, Rebecca (October 2001). John Nicoletti, Sally Spencer-Thomas, Christopher M. Bollinger, ed. Violence Goes to College: The Authoritative Guide to Prevention and Intervention. Charles C Thomas. p. 134.
01:56 6) Olfman, Sharna (2009). The Sexualization of Childhood. ABC-CLIO. p. 9.
02:22 7)
02:38 as per (4)
02:38 8) Attenborough, Frederick (2014). "Rape is rape (except when it's not): the media, recontextualisation and violence against women". Journal of Language Aggression and Conflict 2 (2): 183–203.
07:28 9)
07:28 10) for a fuller analysis -
07:54 11)
09:03 12)
09:16 13)
09:39 14)
09:43 15) Coming of age in Samoa - Margaret Mead 1928
09:43 16) Growing up in New Guinea - Margaret Mead 1930
10:24 17) The Blank Slate: The Modern Denial of Human Nature - Steven Pinker 2002
12:15 18)
13:47 19)
13:47 20)
16:13 21)
16:38 22)
16:38 23)
16:38 24) Yale course lectures 14-20
17:02 25) Rape and Ravishment in the Literature of Medieval England By Corinne J. Saunders -
           - exerpts from Britton circa 1329 and Fleta circa 1290 both treatises of English common law (according to William Blackstone )
17:15 26) Elements of Medical Jurisprudence - Samuel Farr 1814
17:35 27)
17:30 28) Historia Placitorum Coronae: The History of the Pleas of the Crown, Volume 1 - Sir Matthew hale (pub 1736)
18:03 29)
18:15 30)
19:32 as per (27)
19:32 31) Ethiopia marital rape
19:32 32) South Sudan marital rape
19:40 33)
21:06 34)
21:28 35) Crime Index With Thurstone's Scaling of Crime Severity - Ying Keung Kwan ; Wai Cheung Ip ; Patrick Kwan Journal of Criminal Justice  Volume:28  Issue:3  Dated:May/June 2000
22:03 36)
23:13 37) GBH = really serious bodily harm
25:37 38)
26:30 39) Transforming a Rape Culture 1993 - Emilie Buchwald, Pamela R. Fletcher, Martha Roth
26:44 40)
27:22 41) Sansa Stark rape scene at the hands of psycopathic torturer Ramsay Bolton
27:27 42) King Joffrey gets his kicks killing prostitute Ros with a crossbow
28:04 43) Feminist Frequency (A Sarkeesian) Women as Background Decoration Part 2
29:21 44) trailer from the video game "Hatred"
29:21 45)
30:03 46)
30:46 47) The petition
30:46 48) Footage shown (actual footage linked to as evidence in the petition) (note the violence continues beyond the clip shown BUT nothing above and beyond that which the player can do under any other circumstances within the game)
31:36 49)
32:16 50) The GTA V 'rape mod'

Friday, 6 November 2015

King Crocoduck and Laughing Witch Issue

 This relates (if you have not landed here from YouTube to this video of mine:
and this video of Laughing Witch's and the claims she made regarding the YouTuber King Crocoduck:

So here is everything related to this issue:

King Crocoduck's comment on her video:
You're not just a laughing witch, you're a lying bitch. Everything that I'm about to say can and will be substantiated, but here's a summary of where you're being mendacious.
1) I was given the impression that your company was doomed from your own affiliates like Kevin Logan. This was not in any way a "dance over your grave" the way you danced over Thunderf00t's job's grave (back when you thought that your campaign did shit.) This was a recognition of the seriousness of the situation, which your husband agreed on in our conversation. He kept on telling me that he wasn't sure if the business would survive. So I said that with this money I'd raise for you, your employees would get paid, which would not only guarantee their continued livelihood, but would also ease the burden on your business so you'd be able to keep the money you otherwise would have paid them. But let's be clear Jen, my priority always was- from the very start- your employees. Not you. I made this unambiguously clear in several forums, all of which I knew you lurked in.
2) I'm not a "Men's Rights" anything. Never have I spoken out about things like the draft, quotas, or any of that shit that actual MRAs talk about. Ideology has exactly jack shit to do with this.
3) I wasn't determined to have your business die. Just because I prioritized your employees doesn't mean I tried to engineer your business' death. In any case, the money that you wouldn't have had to have paid your employees because of me could have gone to heating, lighting, personal debts and whatever. As the company's alleged head of finances, you should have understood that, but maybe you didn't because you don't actually do shit for the company. But that's just my speculation. Maybe you're not that incompetent, maybe you're just a liar.
4) Here are the two things that I actually needed for this campaign: i. the employees' Paypal accounts and the percentages of the cuts that they would get. I came up with a numerical system that would ensure everyone's privacy- no one would know how much anyone else makes, and all I know is that I gave "6% to person 1, 4% to person 2, etc." I would never know anyone's real names, just their PayPal account aliases and the percentage of their cut. ii. statements to prove that the company had been teetering on bankruptcy in recent years, and that this Yelp incident could actually tip you over. Neither of these were unreasonable, especially for someone in a situation as allegedly bleak as yours. I made clear that all personal information should be redacted. This information was important because people made it clear that they would have been willing to give ONLY if I could guarantee that it'd go the the employers and that the company was actually in danger. You knew this, I'd said it several times, but apparently you wanted to take all of the money for yourself, in addition to the fact that the business wasn't in any actual danger. That's why you went with your other fundraiser. And as I predicted, almost no one contributed. Funnily enough, before you got involved, your husband was very happy with my idea. He even said that he was tearing up, that he couldn't believe that someone would do this for him.
5) "This is the lie we're gonna tell my subscribers." You pulled that straight out of your ass. What I said was that we'd present the situation in a way that emphasizes that your employees took the brunt of the damage, not you. That way people would be more inclined to contribute. No one gives a fuck about you Jen, it's your employees that people wanted to help, so I focused the narrative around them.
6) "He comes up with this cock-and-bull story about how I've got nothing to do with the business, I'm just a wacky old lady, and I blew it all up for Paul, it's all my fault..." That's not a cock-and-bull story, that's the fucking truth. You ARE just a wacky old lady. You DID blow it all up for Paul. It IS all your fault. Your own husband said as much in our conversation. And whatever you have to do with the business, like I said, it's my speculation that you sit at home all day on the computer while everyone else does the work. Presenting the situation that way is the obvious way to distance you from your employees, the people we were actually trying to help. But your fucking ego got in the way, didn't it Jen? You couldn't stand taking any role other than that of the innocent but heroic martyr. As it happens, it's my understanding that you referred to my framing the situation this way as "a MRA wet dream," which is hilarious considering how much your husband seemed to like the idea. Your own husband said that this was powerful and he assured me that you'd be comfortable with it. I suppose that makes you married to an MRA, doesn't it Jen? By your retarded standards for what counts as an MRA, that is.
7) "'put that feminist in her place' kind of thing, and I had to denounce feminism, and denounce everything I was..." FUCKING LIAR. I never said that you had to denounce shit. The words "feminist" and "feminism" didn't even come up once in our conversation. All that I said was to distance you from the fucking company by presenting you as the sniveling little child you are, albeit far more gently than I've just put it. You completely made this up, you disingenuous, slanderous, deranged, imbalanced lunatic.
8) You're full of shit when you said that Paul didn't want to do the fundraiser the way I said to do it. He was very eager and excited to do this, and you contacted me the very next morning thanking me for everything that I was doing, and offering to show me the employee paystubs so that I could calculate who gets how much. It wasn't until I made it clear that I wouldn't budge on the two financial details that I needed that you and Paul went silent for 24 hours, not getting back to me until you had your fundraiser ready, and suddenly telling me about this alternative plan you came up with and asking me to spread the link on social media.
 So in conclusion, you're a lying bitch and deserve no sympathy from anyone. Everything that I've written here will become independently verifiable shortly. For those who want specific information for any response videos they'd like to make, please feel free to PM me. If you're going to try to slander someone, Lying Bitch, try a person even less competent than yourself. I know they'll be hard to find, but I'm sure you can find SOMEONE in SOME mental institution who matches your mental acuity.

Saturday, 16 May 2015

Unknown Unknowns and Omniscience

So a few years ago I made a video cheekily suggesting that Donald Rumsfeld's much derided speech on Iraq and weapons of mass destruction actually provide grounds for logically defeating omniscience (cheeky given that, as a religious man, I doubt he would have wanted his words used in this way).

If you are interested, here is the video:
The Impossibility of Omniscience: How Donald Rumsfeld Disproves God!

So yesterday I received a criticism of the argument made in the video via 'PasteBin' and, not knowing how the hell you respond to something on PasteBin - ok, being honest, not knowing ANYTHING about PasteBin - I thought I would address it here.

First off thanks to the writer for the message (which I will keep anonymous in case they wish to not be associated with it (unlikely) or me (more understandable!) )

Here it is:
  1. So Noel, I recall an older video of yours where you argued that Rumsfeld's "unknown unknowns" concept (not technically his concept, but that's a tangent) means omniscience is impossible. Essentially, I think your case could be summarized as follows (correct me if I'm wrong):
  2. -Omniscience is defined as possessing all knowledge
  3. -Unknown unknowns are propositions that an agent does not even know that they don't know
  4. -Known unknowns are propositions that an agent knows that they don't know
  5. -So, you say that omniscience is an incoherent property because it would require an agent know the status of the set of that agent's unknown unknowns.
  6. -And since the status of an agent's unknown unknowns is unknowable, this prevents that agent from knowing if there are other things that agent doesn't know.
  7. Assuming I've roughly characterized your argument against omniscience correctly, here's why I think it fails:
  8. As you'll note if you look into it a bit, omniscience isn't always defined as knowing absolutely everything. A common definition used, which still seems reasonable to call omniscience, is "to know everything that can be known" or else "knowing all possible things". This definition of omniscience seems to completely evade your criticism, as it is not predicated on a being knowing everything, and hence unknown unknowns are irrelevant, as to meet the definition of omniscience, the being doesn't need to know the status of its unknown unknowns, the set of their unknown unknowns merely has to be empty, save for the status of that set.
  9. And it seems that all the apologist has to do at that point is to point this out, and then rightly say that as an omniscience being is metaphysically possible, they can make use of the concept of omniscience.
  10. Thoughts?

I am sure you will agree a reasonable point and a reasonable summary of my argument.

So one thing I got wrong on that video and, to my detriment, never got round to refining was the part:
-So, you say that omniscience is an incoherent property because it would require an agent know the status of the set of that agent's unknown unknowns

So what was wrong with that line?
It seems to me that what I wanted to refer to was the contents of the set 'unknown unknowns' rather than the status of the set. In fact the status of the set IS known which is that it always contains at least one item, which is itself (a bit of a Russell's paradox, in fact, if you phrase it the right way).
So I prefer to think of the set as an intrinsically unavoidable known unknown of unknown unknowns.

So the status of the set may be said to be known in that we can be sure it is not empty (even if it only happened to contain the trivial self-referential item #the number of unknown unknowns) but we can't say very much else about it. As a result I'd rather think of omniscience as falsified on the grounds of both this singular known unknowns' existence and also by way of considering the nature of the potential things that could constitute unknwon unknowns.

I think it is the second of those grounds that is of interest here.

First let me say, I absolutely agree with the questioner that it is important to consider how we define omniscience and that we ought not get too hung up on extreme definitions. In fact, one of the most fascinating exchanges I have had on YouTube, long before the A+ drama and the end of the happy times, was with a guy called Michael who had the channel "RationalRoundTable". Michael was a very open-minded Christian and we had a good exchange discussing the kinds of things that omniscience coud minimally entail. I gave a Bostrum-like simulation scenario and it was interesting to discuss, with an Abrahamic monotheist, the possibility that even something such as the ability to potentially know any fact about a universe (ie, you have a simulated universe running on a computer and whilst you don't have absolute knowledge of that universe if the software allows you have the ability to potentially interrogate it to know anything knoweable) could potentially be considered omniscience.
The interesting thing with that discussion, which relates to here, was that we are considering the idea of omniscience towards a realm under governance whilst leaving open to possibility of falling far short of such a standard in another realm.

So here is my response:
Bear in mind the example I gave in the original video. The cartesian-demon like example of God's God.  The idea that one such unknown unknown could be that God himself is a created agent, made by an even higher level entity in such a way that God's God never 'reveals' Himself to God; leaves no clues; fashions God's realm and his psyche such that He earnestly believes Himself to be the ultimate source. However, God is labouring under an illusion - an illusion from which there is no escape and no way of detecting or falsifying. At least, no way unless God's God decides to make things otherwise.

So this leads me to throw back two responses:
1)  First off, whilst the 'know everything that can be known' is in some ways entirely reasonable, and I take it deadly seriously, we can get into the same troublesome waters of those who claim it legitimate to limit God's omnipotence to just those things which are logically possible given his other attributes*. So I would suggest that such a proviso is reasonable so long as we do not then start to entertain allowing for factors that would make the total knowledge base sub-maximal. 
As a result I would point out that, as one such unknown unknown could be the existence of something as manifestly non-trivial as a God's God, having knowledge of the contents of this set (ie reassurances that certain things could not be contained in it) are critical ideas and ones which are perhaps too much to take in with regard to concessions we could make to omniscience in the traditional Abrahamic conception of the term. Further, clearly the existence of God's God whilst unknoweable to God (in the way I have proposed it) is most definitely not unknoweable. At the very least God's God knows of its own existence. So just as it would be deemed unacceptable for me to claim omniscience when I cannot absolutely declare the existence or nonexistence of God, how can we attribute omniscience to God when he is in the same epistemic position?
2) Why the traditional Abrahamic conception? This is where the rubber meets the road. Even if we were to concede a definition of omniscience that allows for unknown unknowns the concept of omniscience is not attributed to God just for lulz and I contend that such a definition - a non-absolute definition- is simply not fit for purpose.
The basis of God's Word as objectively defining moral law is critically dependent on God's omniscience, both in formulating His divine decrees (if you don't know the outcome of everything you canot ascertain that which is ultimately maximally good) and in terms of Him feeling justified in His own status of moral arbiter. However, the existence of a realm beyond God, or a higher power still, unbeknownst to God, smashes to pieces the foundations upon which this moral objectivity is claimed (I say claimed because as it stands I still hold it to be insufficient and baseless): God's morality becomes a subjective and arbitrary manifestation of however he was created, and however His realm was created, by the even higher power.

So that would be my defence:
i) It isn't just about the basic status of the set but the potential nature of the contents and the ramification of both such potentialities existing AND not being able to rule out their existence
ii) Such non-trivial potential contents makes uncertainty of their existence major epistemic issues for anyone claiming omniscience, not simply philosophical curios.
iii) Moral objectivity, as claimed by Abrahamic faiths, depends not just on omniscience but on a level of definition of omniscience that such a looser definition, as is proposed, clearly falls short of. Omniscience is proposed for a reason - if it does not do the 'work' claimed then that is what ought to concern us most, rather than a broader consideration of just what could potentially be cut from the definition in a broader sense of the word.

Thanks for reading :)

* I made a video on this
Defining Omnipotence: The Omnibenevolence Problem
I contend that such a restriction involves both reasonable and unreasonable claims. It is manifestly unreasonable to expect God to do things which are logically impossible. The fighting ground is over those things which are logically possible but not necessarily logically possible for God. In my view we need to differentiate between the acceptable (God cannot be expected to be me, even though it is logically possible to be me, as I have ably demonstrated) and the unacceptable (cannot do anything incompatible with omnibenevolence - which effectively means that in almost every circumstance his 'omnipotence' would allow Him one choice of action out of the myriad possibilities - effectively barely indistinguishable from impotence). My suggestion is that we define omnipotence not as everything logically possible for that agent but rather everything logically possible for a minimally constrained agent. In conclusion: if you wish to constrain God through omnibenevolence then He is no longer a minimally constrained agent and cannot be omnipotent by any reasonable measure.

Monday, 13 October 2014

Political diversity in US Atheist Movements

Much is made of the lack of diversity in atheist, secular and skeptic movements within the USA.

However, there is some irony wrapped up in the fact that those who shout for an increase in diversity the loudest also seem to be hell bent on on narrowing the political spectrum represented to the exclusion of those who are politcally right wing or central by tying atheism into a particular set of sociopolitical beliefs

Part of the justification for this seems to be that in the USA the conservative right shows far greater levels of religiosity than the left, so the expectation comes that one would expect less from the politcal right to attend.

So why is this not being challenged?

When Greta Christina recently tackled Sam Harris on the numbers of women who read his books she was very quick to point out that the male-female balance of atheism in the USA was not mirrored around the world, thus (at least in terms of her argument) showing that the assumption that this status quo is an inevitability is something to do more about than simply shrug your shoulders.

So why do these same people see atheism as "largely a left-wing thing" (paraphrasing there)?

If we take a look at the British Social Attitudes Survey 28 we see the following results:

As you can clearly see, 44% of the major right wing party are of no religion as opposed to 46% of the major left wing party. Hardly any difference to speak of and clear evidence that a left-right split in lack of religiosity is far from a foregone conclusion and an axis along which diversity can be pursued.

So whilst it is a laudable goal for atheist movements to try and increase representation amongst underrepresented groups by making sure they feel welcome, is it really consistent to do exactly the opposite with those on the political right by going out of your way to make them feel LESS welcome? Shouldn't these conferences be making sure that right wing speakers take to the platform alongside left wing speakers? Or is diversity something that only gets lip service and when the group in question is one you don't like you quietly forget about it?

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